SUPPORT STAINED

           Stained is a performance art piece directed and produced by Patrisse Cullors. This piece asks us to look at the ways in which incarceration and state violence affect not only those inside the jails, but those of us on the outside who in some way must acknowledge or dissociate from the impacts of state violence. Stained is both intimate and unwavering in its confrontation with the trauma of state violence. Rooted in the conditions of Los Angeles Jails, this performance asks us to place ourselves in on ongoing narrative that has been made invisible.

            Innovative, witty, raw, and vulnerable—Patrisse Cullors’s work is about rendering the tales we have been told and re-orienting the freedoms that we know so deeply. In this case, Stained renders the invisible; the jail cell, the resilient body, the beaten, and the coping strategies used to engage state violence. As with many of her pieces, Stained uses movement, performance, audio, and visuals to convey messages of state induced trauma, healing through spirit, and the body’s capacity to push through pain endured over time.

            For Patrisse, art functions in making participants feel uncomfortable about the ways in which we have all been complicit to norms that are more harmful than good. Cullors latest work is a part 4 part series—the HTfreedom Series—which will look at the ways Blackness is on the one hand exploited, imprisoned, and stretched and on the other hand bold, resilient, and evolving. Stained does not acknowledge an audience but rather engages us as participants, as we are all in relationship to a state violence. It is a journey that raises a very simple, but potentially elusive question: What does your freedom look like?

 Your support in our fundraising efforts is greatly appreciated. Our fundraising goal of $10,000 will cover all material costs for the production of two community shows in Los Angeles and the Inland Empire. Stained is a very expensive show to produce, the centerpiece being huge life-sized reproductions of the ACLU document that exposes the atrocious abuses in the Los Angeles County Jails. Your support will also allow us to provide stipends to Stained production team, performers, consultants, and visual artists. Our team has been working on donated time and effort for over a year. We believe that all workers deserve a fair and living wage, artists and producers included. We look forward to being able to pay our team for these two shows. 

             If Stained is overfunded, our efforts will go to doing a third community show—- one tailored with a workshop for high school students. We would need to pay workshop leaders and create more product for these shows as gifts for the students. We will also increase the stipend amounts for our artists, producers and consultants, ensuring all involved are compensated for their efforts. We thank you for your support, generosity, and belief in our project.

melanatedcontributions:

The Taino Indians 
Native Americans of the Caribbean

The Taino Indians: Native Americans of the Caribbean

“Who are the Tainos? The U.S. Government says they are extinct, but they are not. Most likely you might know them as Latinos, a Spanish speaking person of Latin American (the Spanish speaking part of the Americas, south of the U.S.) descent. Not all, but many modern day Tainos are unaware of their lineage. To understand how that could happen you must know the story from the beginning.

Approximately 1,500 years ago, the Arawak people of South America began migrating northward along the many scattered islands located between South and North America, an area we now refer to as the Caribbean. For a thousand years their population grew and the people lived in harmony. The people covered all the islands of the Caribbean, the major ones as they are now known: Cuba, Puerto Rico and Hispaniola as well as all the smaller ones: the Bahamas, Bimini, Jamaica etc. Certain groups of island people identified themselves as Lokono, Lucayan, Carib, Ciboney, Arawak, but most islands were primarily inhabited by people who called themselves Taino, which stood for “the good people” in their language. The different groups intermarried extensively to strengthen ties amongst themselves.

Theirs was a beautiful culture. They were aware of a Divine presence whom they called Yocahu, and to worship and give thanks was a major part of their lives. They had a social order that provided the leaders and guidelines by which they all lived. They hunted, fished, cultivated crops and ate the abundant fruits provided by nature. They were clever and ingenious and had everything they needed to survive. They had beautiful ceremonies that were held at various times - birth, death, marriage, harvest, naming and coming of age, to name a few. They had special reverence for the Earth Mother (Atabey) and had respect for all living things knowing that all living things are connected. There was little need for clothing due to the tropic heat, but upon reaching puberty both males and females would wear a small woven loincloth. Puberty was also the time at which they were considered old enough to be married. The population estimates for the Taino people at the height of their culture are as high as 8,000,000. That was in 1492….

In 1492, the Italian explorer, Christopher Columbus, was loaned three small, old ships from King Ferdinand and Queen Isabella of Spain for a questionable voyage across the sea in which he hoped to reach India or China. Although Marco Polo had sailed around the world 300 years earlier, and the Norsemen 500 years earlier, there were few sailors willing to sail into the unknown, so the King and Queen released some prisoners early to accompany Columbus on the voyage. On October 12, 1492 after two months at sea Columbus and his crew finally spotted land. Upon reaching the land, Columbus fell to his knees, thanked God for a safe voyage and planted a flag in the ground, claiming the land for Spain - as the Tainos who had lived there for 1,000 years watched from behind trees and bushes.

The Taino had never before seen white men, clothed people, people with beards or ships like that - they thought these people must be from heaven. So the Taino came out to greet them, as was their custom, and brought the travelers - who surely must have been tired and hungry - food, drink and gifts. Such strong swimmers were the Taino that some of them swam right out to the boats some three miles offshore.

That very first night Columbus wrote in his journal that these islands were very heavily populated by a handsome, strong, well-built and peaceful people who had only simple weapons and that with as few as 50 of his men and their weapons he could take over. Much is said about Columbus’ desire to convert the “savages” to Christianity, but very little is said about his quest for gold, although Columbus mentions gold in his journal 70 times in his first two weeks in the islands. The very first day, Columbus “took” several Native boys aboard his ship to show him where the gold was.

Columbus spent the next two months looking for gold. Just when he was about to return to Spain, on Christmas Eve his ship the Santa Maria ran aground and sank. The Taino people helped him to retrieve every salvageable item. A problem arose in that now all the sailors who had accompanied Columbus could not fit on the two remaining (and smaller) ships. So a fort was built using the salvaged wood from the Santa Maria and 39 men were left behind at a fort Columbus called La Navidad. Shortly thereafter, Columbus set sail for Spain, taking some of the Natives and birds, food and plants to show the King and Queen.

Columbus was received in a manner never before seen and his stories of the “New World” were listened to with awe. King Ferdinand and Queen Isabella immediately gave Columbus seventeen large ships, livestock & supplies to return to their newly acquired lands and colonize them. This time there was no shortage of men willing to sign up for the ocean voyage: 1,200 men eagerly signed up for the voyage and the chance to get rich quick on the gold to be found in the New World.

Upon arrival at La Navidad in the second voyage, Columbus found the fort burned to the ground and all 39 of the men he had left behind had been killed. It seems the sailors left behind had “misbehaved” as our history books tell it, but their “misbehaving” was in often in the form of rape of the local women and children and theft of anything they saw that they wanted.

One of the local leaders - or Kasikes as they were called - named Caonabo, had met with the other leaders and all but one agreed that men who were gods would never have behaved in the manner the Spanish had, and they decided the Spaniards had to go, and so they eliminated the Spaniards and the threat they posed to their people.

Columbus vowed to find Caonabo and retaliate. From that point on, life as the Taino knew it ended. Columbus forced all of them over the age of 14 to work in the gold mines searching for gold for the Spaniards. Those who refused were killed. Those who did not make their quota of gold had their hands cut off and were left to bleed to death. Taino women were given to Spaniards to do with whatever they wished. The fields, unattended, failed to yield enough food for the Taino (and the Spaniards whose supplies had run out). All were hungry. Many Taino starved to death, others were worked to death. They were beaten, tortured, raped, enslaved and murdered. Columbus found Caonabo - they tricked him in order to capture him - and he was put on a ship that was sent to Spain and was never heard from again.

When the time came for Columbus to return to Spain, he did not have nearly enough gold to pay for his expedition, so he had his men round up 1,000 of the very biggest and strongest Taino. They found they could only fit 500 of them in the stinking holds of the ships, so Columbus took those 500 aboard to be sold at the slave market in Seville to raise money to repay the King and Queen, and he gave the other 500 Taino to Spanish colonists. Over 250 of the Taino died en route to Spain, and their bodies were tossed overboard.

When Columbus returned for the third time, not much had changed, there was still little gold. The colonists brutally forced the Taino to look for it. The food shortages were so severe it was said that the Spaniards fed Taino babies to their dogs. The mood among the Taino was one of complete and utter helplessness and desperation. Some took their own lives to escape the brutalities and indignities. The colonists, failing to get rich quick as they had hoped, threatened to revolt against Columbus. Word got back to the King and Queen of the situation and Columbus was sent back to Spain in chains to stand trial for his “mismanagement” of the islands. He was stripped of his titles and all claims to the lands he had “discovered” (to those who had lived in the islands and thought they had discovered them, he would always be known as the “invader”).

He lived to make a fourth voyage to the islands. The people there, once proud and strong, were reduced from an estimated 8 million to 60 thousand in 10 years’ time. Those that remained ran up high in the densely forested hills and mountains and hid.

But, they survived. Many later married Spaniards; others married the African slaves that Columbus’ ships later brought in to replace the decimated Taino work force. You can see the existence of all three races in the faces of many modern day Caribbean peoples - but they all fall under the category of “Latino”. If you look at maps, many areas still retain their original indigenous place-names. If you listen to the language, you will still hear many indigenous words used. And although the Caribbean has be explored and exploited again and again by the many greedy adventurers who have passed through, many of the customs practiced by the Taino are still in use and a big part of the culture throughout the Caribbean today.

What is the logic behind the government giving a man credit for discovering lands that were already densely populated, and honoring that same man whose actions had the devastating consequences of slavery and death to so many people, with one of our eight federal holidays (i.e. holy day)? Or, is there any logic at all there?

And, why are the Taino people, who do still exist in spite of what you may be told, denied legal federal recognition? And, why are Native Americans, who have given so much to the formation of this country, still not honored with a federal holiday of their own?

Please do more than think about this… do something about this….. let’s all work together to end the insult and injustice to the people who have truly paid the highest possible price for the land in which we all live today.”

fuckyeablackart:

.::.Lysian.::.LA by ZirakAi Reloaded by =Suiish

malanga-coco:

yarrahs-life:

He is too big tho. I am a tiny thing. I would die.

aimeannie:

stevohendrix:

therincrowd:

I love big men.

sweet jesus.

I don’t wanna reblog this

but this is what i’m startin to look like

laawwwddd my ovariiieesss yassss

Damn yall activating my thirst before work. Gawd this man and his beefy goodness. The need is great

blackfashion:

Xpressiories

thegoddamazon:

blackgrlmeat:

thegoddamazon:

mikekrentzlooksat:

List of Children Known to Have Been Killed by U.S. Govt Drone Strikes in Pakistan and Yemen

PAKISTAN
Name | Age | Gender
Noor Aziz | 8 | male
Abdul Wasit | 17 | male
Noor Syed | 8 | male
Wajid Noor | 9 | male
Syed Wali Shah | 7 | male
Ayeesha | 3 | female
Qari Alamzeb | 14| male
Shoaib | 8 | male
Hayatullah KhaMohammad | 16 | male
Tariq Aziz | 16 | male
Sanaullah Jan | 17 | male
Maezol Khan | 8 | female
Nasir Khan | male
Naeem Khan | male
Naeemullah | male
Mohammad Tahir | 16 | male
Azizul Wahab | 15 | male
Fazal Wahab | 16 | male
Ziauddin | 16 | male
Mohammad Yunus | 16 | male
Fazal Hakim | 19 | male
Ilyas | 13 | male
Sohail | 7 | male
Asadullah | 9 | male
khalilullah | 9 | male
Noor Mohammad | 8 | male
Khalid | 12 | male
Saifullah | 9 | male
Mashooq Jan | 15 | male
Nawab | 17 | male
Sultanat Khan | 16 | male
Ziaur Rahman | 13 | male
Noor Mohammad | 15 | male
Mohammad Yaas Khan | 16 | male
Qari Alamzeb | 14 | male
Ziaur Rahman | 17 | male
Abdullah | 18 | male
Ikramullah Zada | 17 | male
Inayatur Rehman | 16 | male
Shahbuddin | 15 | male
Yahya Khan | 16 |male
Rahatullah |17 | male
Mohammad Salim | 11 | male
Shahjehan | 15 | male
Gul Sher Khan | 15 | male
Bakht Muneer | 14 | male
Numair | 14 | male
Mashooq Khan | 16 | male
Ihsanullah | 16 | male
Luqman | 12 | male
Jannatullah | 13 | male
Ismail | 12 | male
Taseel Khan | 18 | male
Zaheeruddin | 16 | male
Qari Ishaq | 19 | male
Jamshed Khan | 14 | male
Alam Nabi | 11 | male
Qari Abdul Karim | 19 | male
Rahmatullah | 14 | male
Abdus Samad | 17 | male
Siraj | 16 | male
Saeedullah | 17 | male
Abdul Waris | 16 | male
Darvesh | 13 | male
Ameer Said | 15 | male
Shaukat | 14 | male
Inayatur Rahman | 17 | male
Salman | 12 | male
Fazal Wahab | 18 | male
Baacha Rahman | 13 | male
Wali-ur-Rahman | 17 | male
Iftikhar | 17 | male
Inayatullah | 15 | male
Mashooq Khan | 16 | male
Ihsanullah | 16 | male
Luqman | 12 | male
Jannatullah | 13 | male
Ismail | 12 | male
Abdul Waris | 16 | male
Darvesh | 13 | male
Ameer Said | 15 | male
Shaukat | 14 | male
Inayatur Rahman | 17 | male
Adnan | 16 | male
Najibullah | 13 | male
Naeemullah | 17 | male
Hizbullah | 10 | male
Kitab Gul | 12 | male
Wilayat Khan | 11 | male
Zabihullah | 16 | male
Shehzad Gul | 11 | male
Shabir | 15 | male
Qari Sharifullah | 17 | male
Shafiullah | 16 | male
Nimatullah | 14 | male
Shakirullah | 16 | male
Talha | 8 | male

YEMEN
Afrah Ali Mohammed Nasser | 9 | female
Zayda Ali Mohammed Nasser | 7 | female
Hoda Ali Mohammed Nasser | 5 | female
Sheikha Ali Mohammed Nasser | 4 | female
Ibrahim Abdullah Mokbel Salem Louqye | 13 | male
Asmaa Abdullah Mokbel Salem Louqye | 9 | male
Salma Abdullah Mokbel Salem Louqye | 4 | female
Fatima Abdullah Mokbel Salem Louqye | 3 | female
Khadije Ali Mokbel Louqye | 1 | female
Hanaa Ali Mokbel Louqye | 6 | female
Mohammed Ali Mokbel Salem Louqye | 4 | male
Jawass Mokbel Salem Louqye | 15 | female
Maryam Hussein Abdullah Awad | 2 | female
Shafiq Hussein Abdullah Awad | 1 | female
Sheikha Nasser Mahdi Ahmad Bouh | 3 | female
Maha Mohammed Saleh Mohammed | 12 | male
Soumaya Mohammed Saleh Mohammed | 9 | female
Shafika Mohammed Saleh Mohammed | 4 | female
Shafiq Mohammed Saleh Mohammed | 2 | male
Mabrook Mouqbal Al Qadari | 13 | male
Daolah Nasser 10 years | 10 | female
AbedalGhani Mohammed Mabkhout | 12 | male
Abdel- Rahman Anwar al Awlaki | 16 | male
Abdel-Rahman al-Awlaki | 17 | male
Nasser Salim | 19

Can we stop acting like Obama evem knows what the fuck he’s signing? Most of this shit never evem makes it to him. It goes through the Secretary of Defense.

^^^^ this! 

Like seriously. People have fallen into the ‘blame obama’ trap and think that the president really has a fucking say in anything regarding the DoD besides the Marines.

Y’all need to learn how politics and the US Government works. Most of the time the president signs shit off the word of his advisors and aides.

And guess what? Politics is dirty business. For all you folks know he might not even be aware that he’s signing away the lives of innocent people.

The Secretary of Defense is the one in charge of…and here’s the brilliant twist. ..DEFENSE.

nativeamericannews:

Evangeline Garcia and Helen Piaso ~ Navajo

Evangeline Garcia and Helen Piaso are sisters that have teamed up to make authentic Navajo handmade dolls. Evangeline was born in 1959 and Helen was born in 1941. They were born into the Navajo Nation. Both women were inspired to continue the family tradition and to learn the art of doll making from their mother, Hannah Garcia. Evangeline was 14 years old when she began experimenting with cloth dolls.

stevemccurrystudios:

Today’s black and white photo was taken in Rajasthan, India.